まとまり日記

私はこういうときでも自分がいじけなかったこと、力むことなくそういう風に育ったのが母への感謝なのである。これは大きかった。恥ずかしさの容量が大きいのは強いのだ。見栄を張らないで生きること、これは何よりも大きな糧である。(森信雄)

プロフェッショナル・哲学の流儀

virtual philosopher経由。Jonathan Barnes, Myles Fredric Burnyeat, Raymond Geuss, Barry Stroudという四人の哲学者が"modes of philosophizing"(哲学の流儀)について語る。おもしろい。

Memorable quotes

BBCは以前は哲学者の講演を敬意をもって放送していたのに、いまでは(といっても15年前だが)哲学者は「ヘンな職業」の一つとして扱われる始末。

Myles Burnyeat: On 24 April 1993 I took part in a popular weekly BBC radio programme, entitled Ad Lib., chaired by Robert Robinson, in which people in odd professions talked about what they did. Once upon a time, when I was a young fellow at University College London, the BBC would regularly broadcast interesting philosophical talks by the likes of Gilbert Ryle, David Pears, and Bernard Williams, and publish them subsequently in a wonderful weekly journal (sadly, now defunct) called The Listener, which would appear on the newsstands alongside the Economist, Spectator, and New Statesman. Then we were mainstream, not an odd profession. But now the BBC had reclassified us as an oddity, worthy of Robert Robinson's splendidly acerbic attention alongside two varieties of psychotherapist (broadcast in alternate weeks, lest they fall into a quarrel), lighthouse keepers, and other queer folk.

...

A much more important example for British readers is Elizabeth Anscombe's famous radio talk "Does Modern Moral Philosophy Corrupt the Youth?" The controversy that ensued in the pages of The Listener went on for months, involving both "professional philosophers" and "non-philosophers". It was truly a national debate. At a more strenuously intellectual level, think of the lengthy essays in legal philosophy that Ronnie Dworkin used to write regularly in the New York Review of Books.

So I do believe that philosophy has some things to say which are (and can, if appropriately presented, be perceived to be) of relevance to non-philosophers.

Modes of philosophizing | Eurozine


分析哲学と大陸哲学の関係を聞かれて。

Jonathan Barnes: ... Myself, I've read scarcely a hundred continental pages. I can't see how any rational being could bear to read more; and the only question which the continental tradition raises is sociological or psychological: How are so many apparently intelligent young people charmed into taking the twaddle seriously?

When Richard Robinson expressed a desire to become a philosopher, Ross -- his boss -- sent him off to Germany to study under Heidegger. When he retired, he gave me his copy of Sein und Zeit; it was underscored and annotated, and I asked him what he had learnt from Heidegger. He replied: "He taught me how to ski".

Modes of philosophizing | Eurozine